Dans le Sacré-Cœur

To Promote The Reign of Christ the King Through the Triumph of the Immaculate Heart of Mary

Jesus Crucified, The Triumph And Victory of Love — March 12, 2016

Jesus Crucified, The Triumph And Victory of Love

O Jesus Crucified,
Love’s Triumph,
Love’s Victory,
In the garb of defeat, shame, humiliation!
In the Battle over good and evil, life and death,
The Battle to win hearts,
Love is stronger than death!
Mightier than a two edged sword!
Defeating the blackened enemy!
Destroying him at the foot of the Precious Body on the Cross!
O Divine Majesty of Love!
Tis’ Thy enemy crushed under the Sign of sweet, endless Love!
O Jesus Crucified,
Love’s Perpetual Glory,
Love’s Eternal Majesty,
In appearance of simple, humble humanity!
Thy sweet Foundation, Thy boat along the watery waves to Heavenly Shore,
Opens pilgrims to Thy Kingdom on earth!
A shiny, glassy reflection of Thy Kingdom to come!
Thy Kingdom forever eternal,
Its mystery sung among Thy heavenly Choirs!

 

JFB

The Child Jesus of the Crucifixion of Pichincha — December 27, 2015

The Child Jesus of the Crucifixion of Pichincha

Christ Child Crucified of Pichincha

Dear Child Jesus of Pichincha, I humbly kneel before Thee, worn and disillusioned by the world and all its empty pleasures and promises. I have left the warmth and joy of Thy house to eat husks with the swine.
I beseech Thee to purify my heart and restore my innocence. I humbly beseech Thy Loving and Gracious Heart to forgive, and even forget, my past and to grant me the grace to begin anew. I beg not only for my restoration, but for that of the world, and above all, for that of our beloved Holy Catholic Church, which is so beleaguered and persecuted.
Through the infinite merits of Thy Holy Childhood, I feel confident that my prayer will be answered.
Our Father, Hail Mary, Glory be…(from Orbis Catholicus)

O Heart of the Crucified Jesus, I love Thee!

O Heart of the Child Jesus, I love Thee!

O Heart of the Child Jesus Crucified, I love Thee!

2nd Sunday of Advent: Meditation — December 6, 2015

2nd Sunday of Advent: Meditation

I receive emails from Our Lady of the Rosary Website.  Today, they sent me this email:

“December – dedicated to the Divine Infancy
J.M.J.

ADVENT AND CHRISTMAS
(From the book “Could You Explain Catholic Practices?”
by Rev. Charles J. Mullaly, S.J. – 1937)

Advent is a season of penance, and of preparation by the Faithful
for the spiritual joy of Christmas. It is a time when the Church admonishes us to lift our hearts to God and to trust in Him who is to free us from our sins.  As Advent is a season of penance, the color of the vestments used at its seasonal Masses is violet and the altar is not decorated with flowers, except on the third Sunday which is called Gaudete, or “Rejoice Sunday,”because the Introit of the Mass of that day reminds us of the near approach of our Lord’s birth: “Rejoice in the Lord always; again I say rejoice. Let your modesty be known to all men. The Lord is nigh.” During this season of penance, as in Lent, the solemn celebration of marriage, that is, with Nuptial Mass, etc., is forbidden.

We should strive ever to emphasize the fact that Christmas is the Feast of the Nativity of our Lord Jesus Christ. The greeting cards we send at the holy season should be a manifestation of our Catholic Faith, an aid to our friends to enter into the spirit of the holy season, and a reminder to them that we are praying that they may know Christ more intimately and love Him more ardently. Your cards to non-Christian friends may be a means of causing them to make inquiries in regard to the real meaning of Christmas.

Christmas derives its name, “Christ’s Mass,” from the Mass offered in
honor of the Birth of Christ. Its early English form was written as “Christes Maesse,” and in the course of the change of the English language it eventually became Christmas. In the earliest days of the Church this feast did not exist. Greater stress was placed on the Feast of the Epiphany, because it commemorates the day on which our Saviour was made known to the Gentiles, when the Wise Men came to adore Him. The Feast of the Nativity came gradually into existence in the fourth century. Its first mention is made by the great Christian writer, Clement of Alexandria, about the year 200, and shows that it was celebrated on May 20. About the year 300, the Latin Church began to observe it on December 25, because an ancient tradition assigns that day as the probable date of the Birth of our Savior.

Love of the Babe of Bethlehem, who was born to redeem us, caused
Catholics, in centuries long gone by, to introduce into our churches a
representation of the crib, the Divine Babe, The Blessed Mother, St.
Joseph, and the Shepherds. St. Francis of Assisi deserves the credit of
making this practice very popular. His zeal prompted him to place at Graccio a representation of the cave of Bethlehem. His plan permitted the
Faithful vividly to grasp the story of Bethlehem and to realize the poverty
and suffering of our Saviour in the bleak, cold stable where He was born.
The plan has spread to churches in all parts of the world.

On  the Feast of the Epiphany, January 6, it is customary to put the
statues of the Wise Men beside the crib. In the early Church, this feast
was celebrated with great solemnity because it was the day on which our
Saviour was made known to those who were not of Israel. In the fourth
century, the Feast of the Nativity came into its own and was given first
importance, though in many Catholic countries the custom exists of giving all Christmas presents on the Feast of Epiphany, since on that day the Wise Men brought gifts to our Saviour.

The Christmas tree is of recent origin. It represents for us the Tree
of the Cross. Bethlehem and Calvary are ever associated together in our
Christian thoughts, for Christ was born to die on the Tree of Ignominy and
thus redeem a sinful world. The lights placed upon the Christmas tree have for us a symbolical meaning. They portray the Light of the World, Jesus Christ.

Our modern Santa Claus, a crude, ridiculous figure, can be traced
back to that gentle lover of children–St. Nicholas. This Saint’s feast is
celebrated on December 6, and parents and friends gave children presents on that day. The Dutch settlers in New York brought this custom with them to the New World, and the giving of presents on December 6 and on Christmas Day became somewhat confused. St. Nicholas was contracted into “Santa Claus” and, with the increasing pagan idea of the Yuletide, became the rollicking, bewhiskered figure so alien to the true Christmas spirit.

Let our children look to the Christ Child for their Christmas presents. There is no need of deception here, and of shattering childish faith. The Christ Child exists; He loves the little ones and He wishes them to love Him. We have no use in a Catholic home for the fraudulent Santa Claus and the pagan Christmas he now symbolizes. Let the Feast of the Nativity of Our Lord Jesus Christ be for young and old a day of spiritual joy and of close union with the Saviour whom we love.

PRAYER TO THE INFANT JESUS
Come to me, O Divine Savior, vouchsafe to be born in my heart.
Grant that, taught by Thine example, and assisted by Thy grace, I may
be poor in spirit and humble of heart. Keep me chaste and obedient.
I wish to live but for Thee. O Mary, my Advocate and Mother, obtain
by thy prayers forgiveness of my past offenses and holy perseverance
unto death. St. Joseph, do thou also pray for me, that I may become
daily more pleasing to Jesus. Amen.”


 

“Prepare ye the way of the Lord, make straight” the paths for the Divine Child of the Universe!  Remove anger, malice, and vice from one’s heart and “rejoice in the Lord always”.  Strew flowers around His crib and with the Angels sing “Glory to God in the highest; and on earth peace to men of good will”

GLORIA IN EXCELSIS DEO ET IN TERRA PAX HOMINIBUS BONAE VOLUNTATIS

Contemplation: Jesus, Our Peace, grants us the peace “which surpasses all understanding” and knowledge and in which the world can never give.

Notes to Remember:

A Christmas Tree represents the Tree of ignominy on which Christ died.

Christmas Lights represent the Light of the world, Christ Himself.

The Christ Child will give presents to good children… and good adults!

 

Canticle of the Angel of the Holy Passion — November 26, 2015

Canticle of the Angel of the Holy Passion

Thou Word of Love,

Manifested in the Christ-Man, the Son of God!

Thy Side opened and poured out!

Hung on the Tree of abandoning Love,

Thy precious Body,

Mingled with Holy Blood!

O Lowly Divinity!  O Glorious Humanity!  Brighter than the lights in the universe!

Holy Love consummates His Love for man,

Who kisses with prideful sneers

Conceals their outrages in majestic purple,

Offers to Him a reed,

And places a spiky crown o’er His Sacred Head!

O Divine King,

From Thy Adorable Heart, Blood and Water flow!

Along with the Spirit of Love!

Longinus’ stony heart healed!

Thy footstool’s foundation shakes!

Saints awake!

Flying at the sound of Thy gentle sigh!

O Crucified God of Love,

How beautiful art Thou in death,

As Thou art in life!

More lovely than all the flowers that adorn Thy footstool and Thy Throne!

Taken from the Tree,

Placed in the pure Hands of Thy Mother,

The Blessed Virgin,

White Rose of purity!

Who begot Perfection!

Stainless Rose who holds Thee,

O Red Rose bleeding!

From the manger crib,

To the bed-tomb!

 

JFB